Mo Hua slowly walked around the desolate mountains, with the big tiger following closely behind him, and Tie Shugu accompanying him with a respectful expression.

After two laps, Mo Hua stopped at a narrow mountain wall.

He pointed at the stone wall in front of him and said, “Break through it.”

Tie Shugu was startled, then respectfully replied, “Yes.” He then activated his magic weapon, using the power of his Jindan, and shattered the stone wall in front of him.

After the stone wall was pulverized, a rugged passage was revealed.

Through the passage, there was an ancient stone door.

This stone door was ugly, without any patterns or designs, looking extremely crude, yet it exuded an aura of ancient沧桑 (cāngsāng – vicissitudes of life).

In front of the stone door, there was a stone plate.

Mo Hua placed a black eye on the stone plate.

This eye was the Wujiu Zhi Si Mou (巫鹫之死眸 – Eye of the Death of the Wujiu), the token of the great god Wujiu, which Mo Hua had picked up from the old shaman of the Wujiu tribe during the battle at the Vermilion Bird Mountain altar.

Placing the Wujiu Zhi Si Mou on the stone plate would open the door to the ancient forbidden ground.

This was what the great god Wujiu had personally told Mo Hua.

It had been defeated by Mo Hua and suppressed by Mao Xiu’s claws, unable to recover, so whatever Mo Hua asked, it answered truthfully.

The great god Wujiu was an ancient god, and as an ancient deity, it knew much more about the ancient secrets of the Dà Wūfēng Shān Jiè (大巫风山界 – Great Shaman Wind Mountain Realm) than ordinary cultivators.

Mo Hua asked it things, and it dared not refuse to answer.

In fact, it even seemed eager to tell Mo Hua something.

From the Wujiu Zhi Si Mou, a black divine sense, invisible to ordinary people, emanated. This wisp of black qi, mixed with some feathers, permeated the stone plate.

The ancient stone door, long sealed, trembled and then slowly opened.

Behind the stone door, it was pitch black, and nothing could be seen.

But Mo Hua fell silent.

Even though he was now a Shén Zhù (神祝 – Divine Priest), with great power and pure divinity, an uncontainable fear still rose from his very bones.

Because from behind the stone door came the aura of Guǐ Dào (诡道 – Cunning Path).

“Shibo—”

Mo Hua’s pupils constricted slightly.

He had a premonition that a corner of the mysterious Great Desolation, some sinister behind-the-scenes machinations, was about to be unveiled before him.

Many “truths” were likely hidden behind this stone door.

At the same time, what was behind this stone door was directly connected to the karma of Guǐ Dào, connected to that unnamable—

“Guǐ Dàorén (诡道人 – Cunning Taoist).”

Mo Hua stopped, somewhat hesitant.

He wanted to know if Mister Tu was inside, and if the Dàhuāng Chú Gǒu Mìng Shù (大荒刍狗命术 – Great Desolation Straw Dog Fate Technique) was truly in Mister Tu’s hands.

He wanted to verify if his long-held conjectures were correct.

But he also felt a slight fear.

The fear was for Shibo.

Although he could conclude that Shibo’s true body could not be behind this stone door, this stone door was definitely a part of Shibo’s “grand scheme.”

Once he entered, it would be equivalent to stepping into Shibo’s karma.

Shibo, who bore the title of “Dàorén,” was far from someone he, in his current state, could contend with.

Mo Hua pondered for a long time, hesitated for a long time, and finally let out a soft sigh.

Some things could not be escaped.

Some karma could not be avoided.

The current situation in the Great Desolation was already stalemated, and only by entering this stone door could there be a way to break the deadlock. Mo Hua’s mind was made up, and he slowly stepped forward, approaching the stone door.

Tie Shugu’s eyes flashed, and he said, “My Lord Shén Zhù, I will go with you.”

Mo Hua turned his head and looked at Tie Shugu.

Tie Shugu lowered his gaze and said, “Tie Shugu, no, my entire Shugu tribe, is willing to brave fire and water for you, my Lord Shén Zhù.”

Mo Hua’s gaze deepened slightly, and he shook his head, “You cannot enter.”

Tie Shugu pursed his lips tightly, seemingly with some obsession.

Mo Hua then said, “You will die if you go in.”

Tie Shugu said, “This old man is already half-dead.”

Mo Hua shook his head, “It’s more terrifying if you don’t die than if you do.”

Because inside was Guǐ Dàorén’s territory.

Tie Shugu’s expression changed. Although he didn’t know the inside story, he sensed a hint of fear arising from karmic instinct.

“You guard here.”

Mo Hua instructed Tie Shugu, then gently stroked the big tiger beside him, and softly said, “You also guard here, don’t go in.”

The big tiger let out a low “ao wu,” signifying its agreement.

After comforting the big tiger and instructing Tie Shugu, Mo Hua no longer hesitated and stepped into the ancient stone door.

His figure was swallowed by the darkness.

The big tiger watched Mo Hua with reluctant eyes.

The respect on Tie Shugu’s face disappeared, his gaze became desolate, and a complex and obscure light flashed in his eyes. He murmured in his heart, “You—don’t die—”

“If you die, then I’ll have worked for nothing—”

In the boundless darkness, Mo Hua walked alone for a long time.

Although his naked eyes could not see, in his divine sense, the contours of the surrounding terrain were still visible.

The Wūgǔ Jìndì (巫古禁地 – Ancient Shaman Forbidden Ground) was listed as a forbidden ground precisely because it was the place where ancient shaman ancestors conducted certain forbidden divine rituals and array research.

Later, the research failed, and many shaman ancestors died.

This forbidden ground was then sealed up, and no one ever came again.

The overall terrain of the forbidden ground, as well as the great shaman god suppressed by the Pixiu, had all been meticulously told to Mo Hua.

Therefore, Mo Hua generally knew the way.

And the entire dark forbidden ground had, at this moment, become a place utterly devoid of “living beings.”

Not only because there wasn’t a single living person in this forbidden ground, but also because this forbidden ground was filled with “dead people.”

These dead people wore the long robes of the Wujiu tribe, looking sinister and terrifying.

Ordinary cultivators could not see them with their naked eyes; they existed in the forbidden ground only in a state of “divine sense,” like vengeful spirits and malevolent ghosts.

Mo Hua could determine that these “dead people” were mostly the ancestors of the Wú tribe.

When the research failed in the forbidden ground that year, these people died tragically within it, their resentment soaring to the heavens. Coupled with the yin energy from underground and various external evils invading, over time, they all transformed into malevolent ghosts and evil spirits, surviving by absorbing the yin energy and spiritual power from underground.

Any living person who entered would become “food” for these Wujiu evil spirits.

Therefore, this was the forbidden ground of the Wujiu tribe, a forbidden ground for the living.

But Mo Hua was different; he was not really a “person.”

A “forbidden ground for the living” did not pose a problem for him.

As for the evil spirits and ghosts in the forbidden ground, whenever they approached, Mo Hua could almost “transcend” them with just a glance.

These were the weaker ghosts, acting on instinct.

Any ghost with a slightly higher cultivation level and more acute divine perception, who could sense the divine majesty subtly emanating from Mo Hua’s flesh and blood body, wouldn’t even dare to show its face.

Mo Hua, with his divine nature and body impervious to all evil, walked through the Wujiu tribe’s forbidden ground, amidst the resentful spirits and malevolent ghosts, as if entering an uninhabited realm.

Yet, Mo Hua’s expression did not seem relaxed.

And the deeper he walked into the main hall, the heavier his heart became.

Sure enough, it wasn’t long before the atmosphere changed.

The appearance of the surrounding evil spirits also changed; they no longer wore the long robes of the Wujiu tribe, some didn’t even wear clothes, and even more, their limbs were incomplete, pieced together.

They were demons formed by piecing together human remains with the remains of demonic beasts.

This distorted, eerie appearance instead gave Mo Hua a sense of “familiarity”; he then knew he had found the right place.

Although their appearances were slightly different, these demons were clearly of the same “type” as the demonic entities causing chaos in the Qián Xuézhōu Jiè (乾学州界 – Dry Learning Prefecture Realm).

This was the familiar feeling Mister Tu brought.

It was evident that Mister Tu had also been here, and was perhaps even in this forbidden ground at this moment.

These demons were all created by him to “guard the door.”

Ordinary body cultivators or spirit cultivators, no matter how high their cultivation, as long as they did not cultivate the divine path, would suffer severe consequences, either death or injury, if they rashly entered these evil places and allowed these invisible demons to penetrate their sea of consciousness and devour their divine sense.

These demonic evil spirits were the most venomous “barrier.”

Mo Hua’s eyes subtly moved, and he continued to walk forward.

Demons were not naturally born ghosts; they were “man-made objects” on the divine path, with lower divine perception and wilder killing intent. Sensing Mo Hua’s “flesh body,” they rushed to attack him without regard for their own safety.

The vast majority were still instantly annihilated by Mo Hua’s golden-eyed gaze.

A very small number of powerful, third-rank evil spirits managed to force their way into Mo Hua’s sea of consciousness, personally witnessed Mo Hua’s “true form,” and were then instantly refined, becoming sustenance for Mo Hua, this “divine-path glutton.”

Thousands of demons still could not stop Mo Hua’s footsteps.

In this way, Mo Hua passed through the Wujiu ghosts and the sea of demons, eventually reaching a large door.

Behind this large door, according to the great god Wujiu, was the main hall where the Wujiu tribe used to seal off forbidden experiments.

Behind the main hall, perhaps many sought-after secrets and unresolved truths were hidden.

Mo Hua took a light breath, then, relying on his profound understanding of ancient desolate arrays as a Shén Zhù, he deciphered the Four Symbols Array on the door.

After pushing open the large door, the scene behind it made Mo Hua’s pupils tremble.

He had originally thought that behind the door would be the main hall—this was also what the great god Wujiu had told him, the secret of the Wujiu tribe.

But at this moment, the main hall was gone.

The entire mountain behind the main hall had been hollowed out.

The mountain rocks were pulverized, reduced to ruins. Amidst the ruins, blood-black patterns, like tentacles, covered the entire mountain, deeply rooted in the earth, spreading along the ley lines into the distance.

It was unknown how deep they were rooted, or how far they extended, possibly even reaching across the entire desolate land.

And these blood-black, tentacle-like patterns were subtly trembling, emitting a terrifying “hunger” and desire, seemingly supported by laws, intending to completely drain the entire land and devour all living beings upon it.

It looked a bit like—

Blood vessels.

“The Táotiè’s—blood vessels—”

Mo Hua’s face turned slightly pale.

He looked up, taking in the dense, gruesome, blood vessel-like Táotiè (饕餮 – a mythical ferocious beast, often associated with gluttony) patterns rooted within the mountain, as if watching the process of a “flesh-and-blood Táotiè” hatching in the present world.

An indescribably powerful Táotiè aura circulated within.

This was—the Táotiè Jī Zāi Dà Zhèn (饕餮饥灾大阵 – Táotiè Famine Calamity Great Array).

It was the source of the famine calamity in the Great Desolation.

It was Shibo’s grand scheme.

Mo Hua’s expression was shaken, his pupils instantly deepened, black, white, and gold colors emerged, the Tiānjī Yǎn Suàn (天机衍算 – Heavenly Secret Derivation) operated in his sea of consciousness, and the Tiānjī Guǐ Suàn (天机诡算 – Heavenly Secret Cunning Calculation) flowed along with it, indistinguishably, attempting to deduce the internal structure of this Táotiè Famine Calamity Great Array before him.

But all these deductions yielded only blank and distorted data.

The divine sense he poured in was like mud entering the sea, not stirring a single ripple.

“Unknowable, undeducible, uncalculable—”

Mo Hua’s face changed.

This meant that the Famine Calamity Great Array before him was an existence completely beyond his existing understanding of arrays.

His foundation in array formations simply did not support such deduction.

Even if calculated, it could not be presented using any language, any array principles, any framework, or any laws known to him.

This was a kind of ultimate array that transcended the general meaning of array formations.

It also completely surpassed “human” comprehension.

Even Mo Hua felt an incredible shock and a sense of cognitive disequilibrium.

This shock and cognitive disequilibrium did not come from humanity, but precisely from the “divinity” within Mo Hua.

Gods are born from the Dao of Heaven and Earth, inherently powerful.

Precisely because of this, they only believe in their own “Dao,” seek their own laws, and lack the ability to cognize and comprehend other “Daos” and laws.

Once deeply involved with the Dao of other deities, and coming into contact with laws that transcend their own, divinity will generate repulsion.

Gods will also become uneasy, extreme, angry, and even panicked as a result.

This is a form of self-protection and disorientation in divine cognition.

Mo Hua, with his pure divinity at this moment, would instinctively believe himself to be a deity.

Therefore, once he realized that there were things in this world beyond his cognition, especially in his most proficient area of “array formations,” and that there were realms completely beyond his cognitive scope, he immediately felt a strong sense of repulsion, his sea of consciousness vibrated, and even his divine sense showed signs of “collapsing” and becoming disordered.

Gods are powerful, and therefore cannot accept their own weakness.

Gods seem omniscient, and therefore are even less able to accept their “ignorance.”

Mo Hua forced himself to calm his mind and focus, soothing his divinity and suppressing the disorder of his divine sense.

But no matter how much he tried to calm himself, the turbulence of his divinity was ultimately difficult to suppress.

In the end, it was Mo Hua’s lingering trace of “humanity” at this moment that alleviated the disorder and disequilibrium in his “divinity.”

In direct contrast to gods, humans are born into heaven and earth, originally having nothing and knowing nothing.

Everything in the human world is learned by people slowly during their growth.

From nothing to something, from ignorance to knowledge—

For Mo Hua’s humanity, array formations are profound and extensive, inherently holding too many unknown mysteries that he needs to seek out his entire life—

“Unknown” is simply too normal.

Similarly, it is precisely this curiosity for the “unknown” that drives him, from childhood to adulthood, to constantly explore, learn, think, and comprehend—

Only then can Mo Hua continue on the path of array formations.

This is his true “Dao Xin” (道心 – Dao Heart).

Having it leads to benefit, that is a god.

Not having it leads to utility, that is a human.

Ultimately, Mo Hua, in his heart, reconciled the inherent “strength” of divinity with the inherent “weakness” of humanity, using the principle of mutual generation between being and non-being, thus achieving a relative balance in divine cognition.

After his divine sense achieved balance, Mo Hua looked at the great array before him again, and his heart was no longer filled with dejection and despair, but rather with shock and awe.

This was the masterpiece of Shibo, a Dàorén—

Compared to his own half-baked Dàhuāng Hòutǔ Dà Zhèn (大荒厚土大阵 – Great Desolation Thick Earth Great Array), it was on a completely different level of array difficulty.

In fact, he couldn’t even clearly see where the gap between him and Shibo lay.

Mo Hua pondered for a moment, then began to follow the脈絡 (màiluò -脉络 -脉络 -脈絡 -脉络 -脉络 -脉络 – veins/脉络 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 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-脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 – Mo Hua walked along the desolate mountain, with the big tiger in step behind him, and Tie Shugu humbly accompanying them.

After circling twice, Mo Hua stopped before a narrow rock face.

He pointed at the stone wall and said, “Break through it open.”

Tie Shugu was momentarily stunned, then respectfully replied, “Understood.” He then activated his magic tool, using the power of his Golden Core, to smash the stone wall in front of them to pieces.

Once the stone wall was destroyed, a rugged passage was revealed.

Passing through the passage, they found an ancient stone door.

The stone door was ugly, utterly devoid of patterns or designs, appearing extremely primitive, yet it exuded an ancient and profound aura.

In front of the stone door lay a stone disk.

Mo Hua placed a black eye onto the stone disk.

This eye was the “Eye of the Death of the Wujiu,” a sacred token of the great god Wujiu, which Mo Hua had retrieved from the old shaman of the Wujiu tribe during the battle at Vermilion Bird Mountain’s altar.

Placing the Eye of the Death of the Wujiu upon the stone disk would open the ancient forbidden ground’s gate.

This was explicitly told to Mo Hua by the great god Wujiu itself.

Having been defeated by Mo Hua and then suppressed by Mao Xiu’s claws, it was powerless to resist. Thus, whatever Mo Hua asked, it answered truthfully.

The great god Wujiu was an ancient deity, and as such, it knew far more ancient secrets of the Dà Wūfēng Shān Jiè (Great Shaman Wind Mountain Realm) than ordinary cultivators.

It dared not refuse to answer anything Mo Hua asked.

In fact, it even seemed eager to reveal information to Mo Hua.

From the Eye of the Death of the Wujiu, a black wisp of divine sense, invisible to ordinary mortals, emanated. This wisp of black qi, intermingled with feathers, seeped into the stone disk.

The ancient stone door, sealed for a long time, trembled and then slowly opened.

Behind the stone door, it was pitch black, and nothing could be seen.

But Mo Hua fell silent.

Even though he was now a Shén Zhù (Divine Priest), wielding great power and possessing pure divinity, an uncontrollable fear still welled up from his very core.

For from behind the stone door came the aura of Guǐ Dào (Cunning Path).

“Shibo (Martial Uncle Master)—”

Mo Hua’s pupils contracted slightly.

He had a premonition that a corner of the Great Desolation’s mysteries, some sinister machinations behind the scenes, were about to be unveiled before him.

Many “truths” were likely hidden behind this stone door.

At the same time, what lay behind this stone door was directly connected to the karma of Guǐ Dào, and to that unnamable—

“Guǐ Dàorén (Cunning Taoist).”

Mo Hua stopped, somewhat hesitant.

He wanted to know if Mister Tu was inside, and if the Dàhuāng Chú Gǒu Mìng Shù (Great Desolation Straw Dog Fate Technique) was truly in Mister Tu’s hands.

He wanted to verify if his long-standing conjectures were correct.

Yet, he also felt a slight fear.

The fear was for Shibo.

Although he could ascertain that Shibo’s true body could not be behind this stone door, this stone door was definitely a part of Shibo’s “grand scheme.”

Once he entered, it would be equivalent to stepping into Shibo’s karma.

Shibo, known as a “Dàorén,” was far beyond what his current self could contend with.

Mo Hua pondered for a long time, hesitated for a long time, and finally let out a soft sigh.

Some things could not be escaped.

Some karma could not be avoided.

The current situation in the Great Desolation had reached a stalemate, and only by entering this stone door could he find a way to break the deadlock. With his mind made up, Mo Hua slowly stepped forward, approaching the stone door.

Tie Shugu’s eyes flashed, and he said, “My Lord Shén Zhù, I will accompany you.”

Mo Hua turned and looked at Tie Shugu.

Tie Shugu lowered his gaze and said, “Tie Shugu, no, my entire Shugu tribe, is willing to brave any danger for you, my Lord Shén Zhù.”

Mo Hua’s gaze darkened slightly, and he shook his head, “You cannot enter.”

Tie Shugu’s lips were tightly pressed, seemingly with some deep conviction.

Mo Hua then said, “You will die if you go in.”

Tie Shugu replied, “This old man is already half-dead.”

Mo Hua shook his head, “Your not dying is even more terrifying than your death.”

Because this place was Guǐ Dàorén’s territory.

Tie Shugu’s expression changed; although he didn’t know the full story, he sensed a hint of fear stemming from karmic instinct.

“You guard here.”

Mo Hua instructed Tie Shugu, then gently stroked the big tiger beside him, and softly said, “You also stay here and don’t go in.”

The big tiger let out a low “ao wu,” signifying its agreement.

After reassuring the big tiger and instructing Tie Shugu, Mo Hua no longer hesitated and stepped into the ancient stone door.

His figure was swallowed by the darkness.

The big tiger watched Mo Hua with a lingering gaze.

The respect on Tie Shugu’s face vanished, his gaze became desolate, and a complex and obscure light flashed in his eyes. He murmured inwardly, “You—don’t die, please—”

“If you die, then all my efforts will have been in vain—”

In the boundless darkness, Mo Hua walked alone for a long time.

Although his naked eyes could not see, in his divine sense, the contours of the surrounding terrain were still visible.

The Wūgǔ Jìndì (Ancient Shaman Forbidden Ground) was listed as a forbidden ground precisely because it was a place where ancient shaman ancestors conducted certain taboo divine practices and array research.

Later, the research failed, and many shaman ancestors died.

This forbidden ground was then sealed off, and no one ever returned.

The overall terrain of the forbidden ground, and information about the great shaman god suppressed by the Pixiu, had all been meticulously conveyed to Mo Hua.

Therefore, Mo Hua generally knew the way.

And the entire dark forbidden ground had, at this moment, become a place utterly devoid of “living beings.”

Not only because there wasn’t a single living person in this forbidden ground, but also because this forbidden ground was filled with “dead people.”

These dead people wore the long robes of the Wujiu tribe, appearing sinister and terrifying.

Ordinary cultivators could not see them with their naked eyes; they existed in the forbidden ground only as “divine senses,” like vengeful spirits and malevolent ghosts.

Mo Hua could discern that these “dead people” were likely the ancestors of the Wú tribe.

When the research failed in the forbidden ground that year, these individuals tragically died within it, their resentment soaring to the heavens. Coupled with the underground yin energy and various external evils invading, over time, they all transformed into malevolent ghosts and evil spirits, surviving by absorbing the yin energy and spiritual power from the ground.

Any living person who entered would become “food” for these Wujiu evil spirits.

Therefore, this was the forbidden ground of the Wujiu tribe, a forbidden ground for the living.

But Mo Hua was different; he wasn’t exactly a “person.”

A “forbidden ground for the living” did not pose a problem for him.

As for the evil spirits and ghosts in the forbidden ground, whenever they approached, Mo Hua could almost “transcend” them with just a glance.

These were the weaker ghosts, acting on instinct.

Any ghost with a slightly higher cultivation level and more acute divine perception, who could sense the divine majesty subtly emanating from Mo Hua’s flesh and blood body, wouldn’t even dare to show its face.

Mo Hua, with his divine nature and body impervious to all evil, walked through the Wujiu tribe’s forbidden ground, amidst the resentful spirits and malevolent ghosts, as if walking through an uninhabited realm.

Yet, Mo Hua’s expression was far from relaxed.

And the deeper he walked into the main hall, the heavier his heart became.

Sure enough, it wasn’t long before the atmosphere changed.

The appearance of the surrounding evil spirits also changed; they no longer wore the long robes of the Wujiu tribe, some didn’t even wear clothes, and even more, their limbs were incomplete, pieced together.

They were grotesque demons formed by piecing together human remains with the remains of demonic beasts.

This twisted, eerie appearance, surprisingly, gave Mo Hua a sense of “familiarity”; he then knew he had found the right place.

Although their appearances were slightly different, these demons were clearly of the same “type” as the demonic entities causing chaos in the Qián Xuézhōu Jiè (Dry Learning Prefecture Realm).

This was the familiar feeling Mister Tu brought.

It was evident that Mister Tu had also been here, and was perhaps even in this forbidden ground at this moment.

These demons were all created by him to “guard the entrance.”

Ordinary body cultivators or spirit cultivators, no matter how high their cultivation, as long as they did not cultivate the divine path, would suffer severe consequences, either death or injury, if they rashly entered these evil places and allowed these invisible demons to penetrate their sea of consciousness and devour their divine sense.

These demonic evil spirits were the most insidious “barrier.”

Mo Hua’s eyes subtly moved, and he continued to walk forward.

Demons were not naturally born ghosts; they were “man-made objects” on the divine path, with lower divine perception and wilder killing intent. Sensing Mo Hua’s “flesh body,” they rushed to attack him without regard for their own safety.

The vast majority were still instantly annihilated by Mo Hua’s golden-eyed gaze.

A very small number of powerful, third-rank evil spirits managed to force their way into Mo Hua’s sea of consciousness, personally witnessed Mo Hua’s “true form,” and were then instantly refined, becoming sustenance for Mo Hua, this “divine-path glutton.”

Thousands of demons still could not stop Mo Hua’s progress.

In this way, Mo Hua passed through the Wujiu ghosts and the sea of demons, eventually reaching a large door.

Behind this large door, according to the great god Wujiu, was the main hall where the Wujiu tribe used to seal off forbidden experiments.

Behind the main hall, perhaps many sought-after secrets and unresolved truths were hidden.

Mo Hua took a light breath, then, relying on his profound understanding of ancient desolate arrays as a Shén Zhù, he deciphered the Four Symbols Array on the door.

After pushing open the large door, the sight behind it made Mo Hua’s pupils tremble.

He had originally thought that behind the door would be the main hall—this was also what the great god Wujiu had told him, the secret of the Wujiu tribe.

But at this moment, the main hall was gone.

The entire mountain behind the main hall had been hollowed out.

The mountain rocks were pulverized, reduced to ruins. Amidst the ruins, blood-black patterns, like tentacles, covered the entire mountain, deeply rooted in the earth, spreading along the ley lines into the distance.

It was unknown how deep they were rooted, or how far they extended, possibly even reaching across the entire desolate land.

And these blood-black, tentacle-like patterns were subtly trembling, emitting a terrifying “hunger” and desire, seemingly supported by laws, intending to completely drain the entire land and devour all living beings upon it.

It looked a bit like—

Blood vessels.

“The Táotiè’s—blood vessels—”

Mo Hua’s face turned slightly pale.

He looked up, taking in the dense, gruesome, blood vessel-like Táotiè (mythical ferocious beast, often associated with gluttony) patterns rooted within the mountain, as if watching the process of a “flesh-and-blood Táotiè” hatching in the present world.

An indescribably powerful Táotiè aura circulated within.

This was—the Táotiè Jī Zāi Dà Zhèn (Táotiè Famine Calamity Great Array).

It was the source of the famine calamity in the Great Desolation.

It was Shibo’s grand scheme.

Mo Hua’s expression was shaken, his pupils instantly deepened, black, white, and gold colors emerged, the Tiānjī Yǎn Suàn (Heavenly Secret Derivation) operated in his sea of consciousness, and the Tiānjī Guǐ Suàn (Heavenly Secret Cunning Calculation) flowed along with it, indistinguishably, attempting to deduce the internal structure of this Táotiè Famine Calamity Great Array before him.

But all these deductions yielded only blank and distorted data.

The divine sense he poured in was like mud entering the sea, not stirring a single ripple.

“Unknowable, undeducible, uncalculable—”

Mo Hua’s face changed.

This meant that the Famine Calamity Great Array before him was an existence completely beyond his existing understanding of arrays.

His foundation in array formations simply did not support such deduction.

Even if calculated, it could not be presented using any language, any array principles, any framework, or any laws known to him.

This was a kind of ultimate array that transcended the general meaning of array formations.

It also completely surpassed “human” comprehension.

Even Mo Hua felt an incredible shock and a sense of cognitive disequilibrium.

This shock and cognitive disequilibrium did not come from humanity, but precisely from the “divinity” within Mo Hua.

Gods are born from the Dao of Heaven and Earth, inherently powerful.

Precisely because of this, they only believe in their own “Dao,” seek their own laws, and lack the ability to cognize and comprehend other “Daos” and laws.

Once deeply involved with the Dao of other deities, and coming into contact with laws that transcend their own, divinity will generate repulsion.

Gods will also become uneasy, extreme, angry, and even panicked as a result.

This is a form of self-protection and disorientation in divine cognition.

Mo Hua, with his pure divinity at this moment, would instinctively believe himself to be a deity.

Therefore, once he realized that there were things in this world beyond his cognition, especially in his most proficient area of “array formations,” and that there were realms completely beyond his cognitive scope, he immediately felt a strong sense of repulsion, his sea of consciousness vibrated, and even his divine sense showed signs of “collapsing” and becoming disordered.

Gods are powerful, and therefore cannot accept their own weakness.

Gods seem omniscient, and therefore are even less able to accept their “ignorance.”

Mo Hua forced himself to calm his mind and focus, soothing his divinity and suppressing the disorder of his divine sense.

But no matter how much he tried to calm himself, the turbulence of his divinity was ultimately difficult to suppress.

In the end, it was Mo Hua’s lingering trace of “humanity” at this moment that alleviated the disorder and disequilibrium in his “divinity.”

In direct contrast to gods, humans are born into heaven and earth, originally having nothing and knowing nothing.

Everything in the human world is learned by people slowly during their growth.

From nothing to something, from ignorance to knowledge—

For Mo Hua’s humanity, array formations are profound and extensive, inherently holding too many unknown mysteries that he needs to seek out his entire life—

The matter of “the unknown” was simply too normal.

Similarly, it was precisely this curiosity for the “unknown” that drove him, from childhood to adulthood, to constantly explore, learn, think, and comprehend—

Only then could Mo Hua continue on the path of array formations.

This was his true “Dao Xin” (Dao Heart).

To have is to benefit, that is a god.

To be without is to be useful, that is a human.

Ultimately, Mo Hua, in his heart, reconciled the inherent “strength” of divinity with the inherent “weakness” of humanity, using the principle of mutual generation between being and non-being, thus achieving a relative balance in divine cognition.

After his divine sense achieved balance, Mo Hua looked at the great array before him again, and his heart was no longer filled with dejection and despair, but rather with shock and awe.

This was the masterpiece of Shibo, a Dàorén—

Compared to his own half-baked Dàhuāng Hòutǔ Dà Zhèn (Great Desolation Thick Earth Great Array), it was on a completely different level of array difficulty.

In fact, he couldn’t even clearly see where the gap between him and Shibo lay.

Mo Hua pondered for a moment, then began to follow the脉络 (màiluò -脉络 -脉络 -脈絡 -脉络 -脈絡 -脈絡 – veins/脈絡 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 -脉络 -脈絡 -脈絡 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